Czech Joy

In the vast plains of Kyrgyzstan, men have been cultivating a group sport with a long tradition. The aim of the game buzkashi is to steal the trophy of a dead goat from the rival team of riders, all while staying on horseback. Into this tough masculine world enters Atirkül, a woman with an enterprising spirit and a sense of humour. The film follows the everyday life of the headstrong horse lover Atirkül, whose ambition is to build her own buzkashi team of local young men to preserve the heritage of her native region. The ethnographic perspective alternates with a purely personal one, gradually revealing the possibilities of overcoming gender roles“They say it’s not for women! This makes me feel insecure. But I don’t care, I just follow my heart.”

When we close our eyes, the world around us disappears, but a new world appears within us. Visual artist Lea Petříková follows in the footsteps of people searching for this invisible world. As a gateway to augmented reality, she uses mysterious places instead of psychadelics. A mountain where the devil resides, a stone with the footprint of Christ, a UFO landing ramp or a crypt with ancient inscriptions are shortcuts to abstract, imaginary or spiritual worlds. The medium of film is such a gateway, like the Shroud of Turin painted with light and shadow, representing a magical imprint of something greater.“The film could be something like the Shroud of Turin, by imprinting something bigger. It's not just about capturing, but capturing something that transcends us, and making it so that we can experience that transference as well.” — Ladislav Valeš

Elena Lacková (1921–2003) was a prominent Romani writer, playwright and social worker. Her great-granddaughter, Alžběta Ferencová alias Zea, is a singer, dancer and actress. The film draws parallels between two family-related women who, despite social prejudices, dedicate their lives to artistic creation. Through archival materials and the stories of witnesses, the difficult fate of Elena Lacková is revealed: from growing up in a Roma settlement, through the period of the Roma Holocaust, to her emancipatory work under communism. The poetic narrative reveals how the personal can take on political dimensions in our society.“Overall, I feel there is a lack of space in the area of the media for us Romani people to express ourselves. That is why we need to claim that space.”Quote from A2larm.

What impact do the Olympic Games have on their host cities? Athens, Tokyo, Beijing and Paris – cities that have changed the urban layout of entire neighbourhoods for the Olympics, transforming their appearance forever. Unused sports stadiums are falling into disrepair and grass is growing over them, while public attention is focused on the construction of new stadiums costing billions, displacing thousands of residents who have to make way for them. The director travels to Olympic host cities to explore this unsustainable cycle, which has a devastating effect on the city's economy, the environment, and the lives of ordinary people.“I think the ruins are alive, and in them the present, past and future all exist simultaneously.”

“I thought it would be easier,” admits director Marta Kovářová halfway through the film. In the form of a vivid diary, she captures her father's fight for climate justice. Jiří Svoboda from the Institute of Physics of Materials of the Czech Academy of Sciences came up with an ingeniously simple idea to reduce greenhouse gas emissions. He proposes a global carbon price. Accompanied by his daughter's camera and songs, the Brno scientist visits local protest meetings and global environmental summits. The infectious determination of both protagonists, however, clashes with the slothfulness of politicians and the inflexibility of power structures. Yet Svoboda never loses his humour and his belief that certain things make sense simply because they are the right thing to do.“I wanted to use the film to examine why the world couldn't work the way my dad imagines it in the kitchen.” — Marta KovářováThe quote from dok.revue.

Conceptual visual artist Ján Mančuška died in 2011. However, in his short 39 years of existence, he managed to create a number of remarkable works, many of which have been exhibited in renowned galleries around the world – including the Centre Pompidou in Paris and MoMA in New York. In his homeland, however, his work reflecting everyday life, social reality or the meaning of language has never achieved comparable fame. Together with the children of an artist who was not afraid to confront the public with the question of the meaning of art, the director embarks on a journey that aims not only to get closer to Mančuška, but also to reveal him in hitherto unrecognised shades, thus filling in the gaps that are increasingly appearing in the context of the fading memory of his personality.“We are trying to make [Mančuška's] works present, to confront them again. Not to be dependent only on recollection, on memory, but to actually have the opportunity to relive it, to see these things again.” — Štěpán PechQuote from Artalk.