Four Seasons and Autumn

The murders, which have steadily been on the rise since the 1990s, form the subject matter of this epic documentary depicting the horrific scale of violence in a crime-stricken, Mexican society riddled with corruption. The ghost-like appearance of the overall picture is reinforced by the chosen black-and-white material and the division of the film into chapters, capturing with almost anthropological consistency a series of testimonies from the bloody history of the country. The sun shines on the horror: the search for the kidnapped, raped, and murdered women and missing students, the murder of a photojournalist who pointed out the links between politicians and criminal cartels, the uncovering of mass graves on private sites.

Art experimentation, image deconstruction, observation process. For over half a century now, the pioneers of video art Woody and Steina Vasulka have been exploring human memory, media memory and memory of art as an institution. A taste of life-long cohabitation of this partner and creative couple presents a personal story of a journey along places marked by their common fate: Brno, Prague, Reykjavik, New York and Buffalo. The odyssey of artistic fame of the living legends is put in contrast with their fragile social world and uncertain life perspectives. The heritage of video art is structured according to the texture of media of individual eras of film (35mm, video and hard disk). Fifty years of avant-garde saved on an external disk.

For four years, the director has been meeting up with students of a film club at Dora Maar high school in the ethnically colourful city of Saint Denis near Paris, observing how the protagonists and filmmakers-to-be were growing up, looking for their roots and identity, finding a common form of their film in making that had supposed to be really about anything in the beginning. Through showing everyday banalities, the participants were learning to work with the language of film, constantly coming back with reflections on changing formats and contents of their intended work that was meant to become a metaphor of their own place in the world.

The body as a material sculpting object and abstract unity of functions. The body as a part of early traumas, ideological rejection, political censorship, persistence and ephemerality. The body as a concept of organization of extensive natural communities. The body as an empty shrine for further artistic use. This audiovisual essay in letters by Iranian filmmaker and British sculptor is a dreamful, intimate dialogue, discourse on the country’s fate following the Islamic revolution, on family and a desire to perfect the female body devastated by malignant disease. A film conversation on the artistic reflection of beauty, memory, experience, fulfilment and inception of new life.

An ageing beekeeper in the rural Macedonian mountains strives to maintain the tradition of honest, environmentally friendly beekeeping. Her quiet everyday life – caring for the colony and selling honey in a nearby town, the untiring care of her mother, living off their farm without electricity – is interrupted by the arrival of nomadic beekeepers, who perceive nature primarily as an opportunity for profit, a way to break free from their poverty. The filmmakers spent three years with the heroine of the film, shooting over four hundred hours of material which became the basis of this melancholy environmental appeal, lyrically depicting the immaculate beauty of nature.

In an abandoned industrial zone at the foot of the Austrian Alps, a Nigerian mechanic lives and works by dismantling old cars and selling their individual parts, mainly to Eastern Europe and Africa. The documentary captures him during his work and while taking meditative breaks with a cigarette overlooking Erzberg Mountain, where iron ore has been mined since ancient Rome. The hero's isolated microcosm is observed at the very edge of economic activity, yet it is inextricably linked to global economic relations in Europe and Africa, the mining of resources, and the exploitation of profits.

Irving Park is a neighborhood in Chicago where the film's four lead characters live together under one roof. But their cohabitation has a rather unusual arrangement – they are all aging gay men practicing dominant-submissive relationships. This time-lapse film gets right in the middle of the action of this abnormal household, and through a seemingly primordial provocation that seems only natural and commonplace, such as long conversations from the Lord and his naked slaves, the film enables a sense of family reciprocity, unsolvable crises and daily inhabitation. As one of the cast members admits: we all live in acceptable relationships of domination and submission.

Mikel, director of the film, along with the protagonist Mathias, are childhood friends, nevertheless due to the time that has elapsed, the former finds that he knows hardly anything about the latter. The mad circumstances leading up to a fatal twist in their lives makes them shoot a documentary reconstruction about the process that turns into a very personal portrayal of a man who was made to live a double life against his will, the border between each one of them being as thin as a line drawn between victim and perpetrator in a ruthless criminal underworld. More than to the criminal plot though, attention is turned to stubborn attempts of a person dragged down by a spiral of serious problems while being able to wear a mask of seemingly happy and steady life.

Liberal-minded twenty-five-year-old Eva lives in Berlin, and none of the words used to describe her alternative life are entirely accurate. She is a wanderer, poet, lesbian, prostitute, virgin, housewife, drug addict, and model who decided at age fourteen that privacy was an outdated concept. Thanks to social networks, which she uses to permanently present herself to the public, we see primarily those characteristics by which she defines herself in opposition to majority society: an absolute openness in terms of showing physicality, sexuality, and drug use. Searching Eva is not just about the search for a woman whose body (and soul) have become a public spectacle; it is a multilayered film essay that explores female identity as such.

“A good terrorist is a dead terrorist,” a well-known saying goes. The same kind of ambivalence present in the title applies to this film telling the story of Jason Walters, a convicted and later redeemed member of the Dutch terrorist group Hofstad. They were responsible for manslaughter, planning of terrorist attacks and threatening with killings. Walters gave up only after two weeks of his flat being continuously besieged. Nevertheless, out of the testimonies of representatives of justice, prison wardens and other men charged with terrorist acts, a stereotypical image of a radical Muslim man embodying all the world’s evil suddenly melts away. A scarred Europe has displaced possibilities of redemption and repentance into toxically politicized causes outside all tolerable social criteria, as in the cases of most imprisoned terrorists.

Three places and three moments spent with the Geneva Golden Youth. For his documentary, the director organized a workshop with students from the prestigious HEAD School of Art and Design in Geneva to get to know the young men and women who are well-accustomed to a life of luxury and who like to kill time having long discussions in the nightclub, snorting cocaine and sipping champagne. The director sees the film as a highly subjective vision, a kind of pseudo-ethnological work in which some formal elements show hints of irony. Here he acts as an amused moralist and observer trying to break into a world riddled with lavish parties, drugs and all-pervasive vanity.

A sensitive portrait of Daniel Spoerri that takes viewers not only to the workroom of this versatile artist, but also to his childhood spent in Romania where his father fell victim to the Jewish pogrom. In addition to Spoerri himself, his assemblages speak to them, breathing new life into various objects. They enhance the theme of rebirth around which the director constructed her own personal, fine-tuned film. - Daniel Spoerri (1930) is a Swiss visual artist and writer born in Romania. He is famous for his snare-pictures (tableau pièges), in which he places groups of objects found in chance positions onto a plane surface so that the resulting object can be hung up like a painting.